By THOMAS ST. JOHN
Lyman Frank Baum (1856-1919) advocated the extermination of the American Indian in his 1899 fantasy "The Wonderful Wizard of Oz". Baum was an Irish nationalist newspaper editor, a former resident of Aberdeen in the old Dakota Indian territory. His sympathies with the village pioneers caused him to invent the Oz fantasy to justify extermination. All of Baum's "innocent" symbols clearly represent easily recognizable frontier landmarks, political realities, and peoples. These symbols were presented to frontier children, to prepare them for their racially violent future.
The Yellow Brick Road represents the yellow brick gold at the end of the Bozeman Road to the Montana gold fields. Chief Red Cloud had forced the razing of several posts, including Fort Phil Kearney, and had forced the signing of the Fort Laramie Treaty. When George Armstrong Custer cut "the Thieves' Road" during his 1874 gold expedition invasion of the sacred Black Hills, he violated this treaty, and turned U.S. foreign policy toward the Little Big Horn and the Wounded Knee massacre.
The Winged Monkeys are the Irish Baum's satire on the old Northwest Mounted Police, who were modelled on the Irish Constabulary. The scarlet tunic of the Mounties, and the distinctive "pillbox" forage cap with the narrow visor and strap are seen clearly in the color plate in the 1900 first edition of "The Wonderful Wizard of Oz". Villagers across the Dakota territory heartily despised these British police, especially after 1877, when Sitting Bull retreated across the border and into their protection after killing Custer.
The Shifting Sands, the Deadly Desert, the Great Sandy Waste, and the Impassable Desert are Frank Baum's reference to that area of the froniter known always as "the great American desert", west and south of the Great Lakes. Baum creates these fictional, barren areas as protective buffers for his Oz utopia, against hostile, foreign people. This "buffer state" practice had been part of U.S. foreign policy against the Indians, since the earliest colonial days.
The Emerald City of Oz recreates the Irish nationalist's vision of the Emerald Isle, the sacred land, Ireland, set in this American desert like the sacred Paha Sapa of the Lakota people, these mineral-rich Black Hills floored by coal. Irish settlements in the territories, in Kansas, Nebraska, and Minnesota--at Brule City, Limerick, at Lalla Rookh, and at O'Neill two hundred miles south of Aberdeen--founded invasions of the Black Hills.
The Yellow Winkies, slaves, are Frank Baum's symbol for the sizable Chinese population in the old West, emigrated for the Union-Pacific railroad, creatures with the slant or winking eyes.
The Deadly Poppy Field is the innocent child's first sight of opium, that anodyne of choice for pain in the nineteenth century, sold in patent medicines, in the Wizard Oil, at the travelling Indian medicine shows. Baum's deadly poppies are the poison opium, causing sleep and the fatal dream.
The Wicked Witch of the West is illustrated in the 1900 first edition as a pickaninny, with beribboned, braided pigtails extended comically. Baum repeats the word "brown" in describing her. But this symbol's real historic depth lies in the earlier Puritans' confounding of European witches with the equally heathen American Indians.
The orphan Dorothy's violent removal from Kansas civilization, her search for secret and magical cures for her friends, her capture, enslavement to an evil figure--and the killing of this figure that is forced on her--all these themes Baum takes from the already two hundred year old tradition of the Indian captivity narrative which stoked the fires of Indian-hating and its hope of "redemption through violence".
In the year immediately following the huge success of The Wonderful Wizard of Oz, Baum wrote a fantasy entitled The Life and Adventures of Santa Claus. It is apparent that his frontier experiences were still on his mind. The book was illustrated by Mary Cowles Clark--tomahawks, spears, the hide- covered teepees, and the faces of Indian men, women, and children, and papooses fill the pages and the margins. Baum describes the "rude tent of skins on a broad plain".
Two crucial chapters are titled "The Wickedness of the Awgwas" and "The Great Battle Between Good and Evil". The Awgwas represent native Americans: "that terrible race of creatures" and "the wicked tribe". Baum condemns the Awgwas:
"You are a transient race, passing from life into nothingness. We, who live forever, pity but despise you. On earth you are scorned by all, and in Heaven you have no place! Even the mortals, after their earth life, enter another existence for all time, and so are your superiors.".
Predictably enough, a few pages later, "all that remained of the wicked Awgwas was a great number of earthen hillocks dotting the plain." Baum is recalling newspaper photos of the burial field at Wounded Knee.
The Wizard of Oz in 1899 ruling his empire from behind his Barrier of Invisibility evokes the 1869 Imperial Wizard of the Invisible Empire of the South, the Ku Klux Klan. Baum's figure King Crow and his by-play with the Scarecrow relate to the Jim Crow lynch law at the turn of the century.
Lyman Frank Baum's
overwhelmingly popular fantasy, and the more violent aspects of United States
foreign policy, were welded togehter in the American mind for the next century
and beyond.
Frank Baum's widow, at the Hollywood premiere of "The Wizard of Oz" in 1939,
complained that the story had been sentimentalized. Indeed, the old and crudely
direct political symbols had been removed, and the sweetness poured in--the new
U.S. foreign policy demanded more subtle justifications.
"Those who cannot remember the past are condemned to repeat it
The Baum Festival went on as planned in the summer of 1997. Because of conflicting opinions, the Apology and Pledge, were, in the end, not part of the program that took place in the town of Aberdeen.JS Dill, March 11, 1998
He was a devoted family man, apparently a sensitive and kind individual, and he wrote books that were forerunners of today's concerns with diversity. But in his newspaper he twice advocated genocide of Native Americans. He was L. Frank Baum, author of The Wonderful Wizard of Oz, acclaimed world-wide as the Great American Fairy Tale.
From 1888 to 1891, nine years before he published the first of his fourteen Oz books, Baum lived in Aberdeen, South Dakota. He edited a newspaper during the terrible time of anti-Indian feeling leading up to the killing of Sitting Bull and the massacre at Wounded Knee. He twice wrote editorials calling for the extermination of the entire Sioux Nation. Baum was not alone in his horrifying calls for genocide. Many historians believe that it was newspaper-induced hysteria that led to the massacre.
Baum's books are a sharp contrast to this call of genocide. Difference is valued in his stories; he describes groups of creatures with different characteristics and beliefs who work out the logistics of living together in respect and harmony. Oz is a multicultural kingdom. How could someone with such a vision have called for the mass murder of an entire group of people?
The fabric of Oz is love, the emotional connection, life-form to life-form, that creates respect, recognition and acceptance. Baum didn't practice that with the Lakota. Instead he abstracted these people, stripped away their humanness, and turned them into a concept, a "vanishing race", thereby setting up the conditions to think them out of existence.
The gift that Baum gives us is the mirroring of ourselves. Genocide happens not only because of the action of evil people, but also because of the inaction of the good-hearted. Baum knee-jerked the "right," acceptable, normal, main-stream reaction during the fabricated Indian scare of 1890, and was, thereby, one more agent of the genocide. Had he stood up to the government, had he questioned, as a good journalist should, the reports of "Indian uprisings," and had he been joined by journalists around the state and country, the massacre might never have happened.
There were some who stood up, but because they were few, their voices were ignored, invalidated or silenced. General Nelson A. Miles, the Commander of the Army in the West, for example, tried three times (unsuccessfully) to court-martial the officer in charge at the time of the massacre. Any hopes he entertained for a bid at the Presidency were dashed by his stand for justice.
L. Frank Baum did not stand for justice at the time of Wounded Knee. He stood with the majority of whites: with government officials, with military authorities, with settlers, with other members of the press and with representatives of Christian churches. He stood publicly on the popular side, the side of injustice.
Today we also need to make a stand. We who live in Aberdeen, or in other parts of South Dakota, or outside the state, would like to attend a conference dedicated to better understanding L. Frank Baum and his time in South Dakota. We recognize, however, that before we can plan to celebrate the Aberdeen days of this man, we need to acknowledge his two calls for genocide.
Whereas:
L. Frank Baum edited a newspaper in Aberdeen from January 1890 to the spring of 1891, the time of the buildup toward the massacre at Wounded Knee and the massacre which followed the killing of Sitting Bull, andWhereas:
Baum twice in editorials in his newspaper called for the total extermination of the Lakota people, andWhereas:
The newspaper editorials written by L. Frank Baum and other editors in the area contributed to the climate of fear and hatred that led to themassacre at Wounded Knee on December 29, 1890, and Whereas: General Nelson A. Miles, who was the commanding general at the time of Wounded Knee in 1890 described the event as "...the cruel and unjustifiable massacre of Indian men and innocent women and children at Wounded Knee on the Red Cloud Reservation, South Dakota," andWhereas:
Aberdeen is planning a festival to commemorate L. Frank Baum and his time in Aberdeen,We take the following action:
We Apologize
We apologize to the Lakota people for the part that our community and nation played in the killing of their relatives.We Apologize
[in as much that as] residents of Aberdeen, some of us are descendants of settlers who lived in Aberdeen at the time of the Wounded Knee massacre and who read L. Frank Baum's editorials and made no protest against them as far as we know;We Pledge
...that as we celebrate the multicultural vision of L. Frank Baum's fourteen Oz books, along with the rich outpouring of his creative genius in other works, we will also acknowledge and keep fresh in memory his calls for genocide. Further, we pledge that we will work to stop the continuing injustice toward Native Americans. We extend our hands in friendship to the Lakota/Nakota/Dakota nations and ask them to work with us to create, during the Aberdeen L. Frank Baum Conference and Festival, a Native American encampment in Aberdeen, re-creating the encampment of the Dakota band during Aberdeen's July 4, 1890 celebration. We celebrate the traditions of friendship and cooperation between Indians and non-Indians which were developing in the period preceding the massacre and will do our best to further those traditions.We would like to see justice today for the Lakota and other Native American people. In view of the Candy Rough Surface murder case in Mobridge which went unsolved for fifteen years, and the two unsolved murders of Native American women in Aberdeen, we need to shine the light on these issues of the 1990's. Let us not slide back to the 1890's when the slaughter of Native American men, women and children was accepted and, in the case of the Wounded Knee massacre, rewarded with medals of honor.
Aberdeen Opens Attack on Dr. Wagner and First Nations Site
Rescind the medals of dis-Honor
Dr. Wagner's Testimony Regarding the Massacre at Wounded Knee
Wounded Knee Home Page
First NationsCumulative Index
Doctor Sally Wagner Testifies At Wounded Knee Hearings
My name is Dr. Sally Roesch Wagner. I received my Ph.D. in 1978 from the University of California, Santa Cruz, one of the first doctorates awarded in the country for work in Women's Studies. Currently a Research Affiliate at the University of California, Davis, I've taught, lectured and written in the filed of Women's Studies for twenty years.
A native of Aberdeen, South Dakota, my roots are deep in the state. Both sets of grandparents settled here before the turn of the century, and my family has been active in political and community activities. Granpa Aldrich was mayor of Aberdeen for four terms, and I grew up with senators and governors as family friends. My mother always reminded the current governor that she taught him how to swim when he was a little boy. I've recently come home to reside with my elderly father following the death of my mother.
I became interested in Wounded Knee while researching the book series I'm editing on South Dakota pioneer women entitled Daughters of Dakota. The biggest surprise for me has been the frequency of stories indicating a cooperative and friendly relationship between Indians and settlers, generating the obvious research question, "what went wrong?" The answer ultimately led me to the massacre at Wounded Knee in 1890.
What I'd like to share with you is some of that research journey. A solid grounding in my discipline of women's history has given me a healthy skepticism of current historians, so in my work I limit myself to first-hand accounts of people who were present at the event, and/or had access to the most knowledge of it. Hence, I went to the words of the commanding generals, soldiers in the fields, Indian agents, government officials, teachers, those who cared for the wounded, etc. I decided initially to limit myself to the accounts of non-indians, and concentrate on the testimony of the men in charge, to see how they described the events at Wounded Knee. There are only a few key white women included; the only Indian voice you'll find in this testimony is quoted by Governor Sigurd Anderson.
Let us begin with the final story in the second volume of my book series, Daughters of Dakota, which is essentially where I began:
"One of the oldest friends of the Ashcrofts was the famous Sioux Indian leader, Sitting Bull. He often visited them and bought butter and chickens from Grandmother. One day he came to buy potatoes from their garden. Grandfather was busy and did not want to take the time to dig them, so his daughter Ethel, ten years old, slipped away and dug a half-sack of potatoes and dragged them up to the house for Sitting Bull. He was so pleased that he promised her a pony, and soon a little bay horse was delivered to her. He was named "Two-John" and she had him until she was married to Jack Jacobs in 1896.
The Role Of The PressThis story, I discovered, was in marked contrast to the newspapers throughout the nation at the time, which were calling for the total "extermination" of the Sioux nation, beginning with Sitting Bull. For example, the Minneapolis Tribune after his death, regretted only that he "should have been hung higher than Haman and with less ceremony than is observed by a Texas lynching party towards a horse thief." As the press whipped-up fear, the fact was lost that Sitting Bull had been residing in friendship and peace with his white neighbors, with his only "crime" taking part in a religious worship, the Ghost Dance, labeled the "Messiah craze" by the press.
A frightening lynch mob mentality prevailed, with one North Dakota paper declaring: "The most wholesome way to put the quietus on the Messiah racket is to hang old Sitting Bull, and the other disturbance plotters, for conspiracy..."
It was clearly not just the papers back East that created an atmosphere that made genocide thinkable, but it was the local small-town papers, as well. In my home town of Aberdeen, which is in the opposite corner of the state from the Pine Ridge reservation, there was a kind and mild-mannered newspaper editor named L. Frank Baum who starred in an opera with my grandmother during the state fair in 1890. Mr. Baum wrote,
"The PIONEER has before declared that our only safety depends upon the total extermination of the Indians. Having wronged them for centuries we had better, in order to protect our civilization, follow it up with one more wrong and wipe these untamed and untamable creatures from the face of the earth." Ten years later, L. Frank Baum published his children's classic, The Wonderful Wizard of Oz.
Observers at the time held the newspapers accountable for creating a genocidal frenzy and an unwarranted fear in the settlers that could only lead to bloodshed. "Take away the spectacular military display, with the theatrical and almost farcical deploying of troops at a cost of $2,000,000, and we reduce the trouble to a minimum."
Calling in the Army
The white people closest to the scene "deeply resented the soldiers," wrote Elaine Goodale Eastman, who was Supervisor of Education for the two Dakotas at the time. "Army officers frankly admitted that 'the army doesn't know what it is here for' and even asserted that 'these Indians don't deserve punishment,' but we heard that the men were bored with inaction and spoiling for a fight."
The notable exception was the hysterical new agent at Pine Ridge, Dr. Daniel Royer, who reportedly later lost his license to practice medicine in California because of his sever drug addiction. A man with "no previous experience with the Indians," whose appointment was "purely a political one," according to his wife, Dr. Royer repeatedly and frantically called for the army, and reluctantly, for the first time in the twelve year history of the reservation, troops came in to Pine Ridge.
Business Interests
There was one group that wanted the army to come into the area, according to Elaine Goodale Eastman, who wrote,
"No one wanted war - unless there were a few border towns, who saw a cash market for local produce and a chance of taking over in the end the lands they coveted. All Indians wars had ended so."
The Wall, South Dakota, Chamber of Commerce believed that the business pressure Eastman mentions had been a major force leading up to Wounded Knee, as an historical brochure published by them in 1972 shows:
This unrest among the Indians and the Indian Agent's [Royer] request for soldiers fit well into the slow economy of the area and the business men in Rapid City and other towns in the west saw an opportunity to improve it. They joined with the Indian Agents in sending telegrams to Washington urging that troops be sent west. This was also welcome news to the Army that had been inactive for so long. They responded promptly and within a short time there was a cordon of regular army completely surrounding southwestern South Dakota. According to one newspaper report, this was the greatest peacetime concentration of U.S. Troops that had ever been staged. The soldiers were stationed from the Rosebud to Hot Springs, North to Slim Buttes and East to the Missouri River. The newspapers sent out great numbers of reporters and photographers. Business in the frontier towns was never better."
My friend Vic Runnels, an Oglala Lakota artist whose Uncle Jim High Hawk was shot and wounded by a soldier at Wounded Knee in 1890, reminds me that it must be remembered that the Indians read the newspapers calling for genocide against them. Graduates from boarding schools and day schools were reading, speaking and writing English by this time. They knew what the white nation was saying about them, and had reason to fear that would all be killed. Emma C. Sickels, who established the Indian school at Pine Ridge, wrote that the Indians were getting
"reports (circulated in newspapers and authorized by the almost universal sentiment of the terrified settlers) that all the Indians were going to be killed, their arms taken away, and men, women, and children slaughtered without discrimination."
Brigadier General L.W. Colby was in command of The Nebraska National Guard, which was sent to defend the Nebraska border at this time. General Colby is an excellent source as he was in constant communication, privy to the inside military information and scuttlebutt, and wrote the history of his time. He says,
Colby :
"On November 19th, the telegraph dispatches contained rumors of fighting. On the 20th, some of the newspapers had reports of an important battle with the Indians, the sole function of which, however, was the imaginative brain of the reporter. General Brooke immediately left Omaha for the Pine Ridge Agency, taking command in person."
Colby :
"On November 27th," General Colby continued, "there was an issue of beef to the Indians at Pine Ridge. The issue was made to about 2,600 Indians. The steers were all lean and in poor condition. Twelve hundred soldiers were moved in near the agency, and four guns were planted in a position to command the main avenues of approach to the agency, during the afternoon of the same day."
The large Oglala boarding school became a virtual prison, "the doors...were kept locked by day as well as by nights and the ground, surrounded by a high fence of barbed wire, constantly patrolled by armed guards," according to Elaine Goodale Eastman. "These boys and girls," she said, were "held partly as hostages for the good behavior of their parents..."
Eastman , who was Supervisor of Education in the two Dakotas, witnessed the Ghost Dance "on a bright November night," the only white person present. "No one with imagination could fail to see in the rite a genuine religious ceremony, a faith which, illusory as it was, deserved to be treated with respect," she wrote. Nearly every person familiar with the Lakota people, from General Miles to the missionary Thomas Riggs, echoed the same sentiment, whether or not they respected the religious worship it represented: the Ghost Dance did not promote a war-like spirit among the Indians, and it should not be interfered with.
The critical survival problems facing the Indians were of most concern to the whites closest to the Indians.
Colby :
"The drought and consequent failure of crops were everywhere general throughout the western states and territories and especially in the Dakotas, Wyoming and Nebraska. This affected the Indians as well as the white population in this section. This misfortune, to which was added the failure on the part of the government to supply the customary rations, produced actual suffering among the Indian tribes occupying the Pine Ridge, Rosebud and other reservations in the northwest. They were in need of the necessaries of life; a long cold winter was approaching, and starvation menaced them."
General Nelson Miles , commander of the Military Department of the Missouri, was the man in charge of the army in this area, and therefore is the most important single non-Indian source of information on Wounded Knee.
During this time, General Miles warned Washington:
"Discontent has been growing among the Indians for six months. The causes are numerous. First was the total failure of their crops this year. A good many of them put in crops and worked industriously; and were greatly discouraged when they failed, as they did utterly in some districts. Then the government cut down their rations, and the Appropriation Bill was passed so late that what supplies they received came unusually late. A good many of them have been on the verge of starvation. They have seen the whites suffering, too, and in many cases abandoning their farms."
Elaine Goodale Eastman , visiting Indian schools during the fall of 1890, also was alarmed: "In persistent hot winds the pitiful little gardens of the Indians curled up and died. Even the native hay crop was a failure. I had never before seen so much sickness. The appearance of the people shocked me. Lean and wiry in health, with glowing skins and the look of mettle, many now displayed gaunt forms, lackluster faces, and sad, deep-sunken eyes."
And then on December 15, what they all feared became reality. Sitting Bull was killed, in what General Colby, characterized as a "gentleman's agreement" to assassinate him.
Colby wrote that there was an
"understanding between the officers of the Indian and military departments that it would be impossible to bring Sitting Bull to Standing Rock alive, and even if successfully captured, it would be difficult to tell what to do with him. It is therefore believed that there was a tacit arrangement between the commanding officers and the Indian police, that the death of the famous old Medicine man was much preferred to his capture, and that the slightest attempt to rescue him should be the signal for his destruction."
General Miles sent this telegraphic dispatch from Rapid City to General Schofield in Washington, D.C. on December 19:
"The difficult Indian problem cannot be solved permanently at this end of the line. It requires the fulfillment of Congress of the treaty obligations which the Indians were entreated and coerced into signing. They signed away a valuable portion of their reservation, and it is now occupied by white people, for which they have received nothing. They understood that ample provision would be made for their support; instead, their supplies have been reduced, and much of the time they have been living on half and two-thirds rations. Their crops, as well as the crops of the white people, for two years have been almost total failures. The dissatisfaction is wide spread, especially among the Sioux, while the Cheyennes have been on the verge of starvation, and were forced to commit depredations to sustain life. These facts are beyond question, and the evidence is positive and sustained by thousands of witnesses."
General Miles :
"The trouble has been gathering for years. Congress has been in session now for several weeks, and could in a single hour confirm the treaty and appropriate the funds for its fulfillment; and, unless the officers of the army can give positive assurance that the Government intends to act in good faith with these people, the loyal element will be diminished, and the hostile element increased."
The Commissioner of Indian Affairs took the same stand in a letter to the Secretary of the Interior, dated December 26:
"I desire to ask your attention briefly to the situation as viewed from the Indian standpoint."
The Commissioner of Indian Affairs :
"Prior to the agreement of 1876, buffalo and deer were the main support of the Sioux. Food, tents and bedding were the direct outcome of hunting. And with furs and pelts as articles of barter or exchange, it was easy for the Sioux to procure whatever constituted for them the necessities, the comforts, or even the luxuries of life. Within eight years from the agreement of 1876 the buffalo had gone, and the Sioux had left to them alkali land and Government rations."
The Commissioner of Indian Affairs :
"It is hard to over-state the magnitude of the calamity, as they viewed it, which happened to these people by the sudden disappearance of the buffalo, and the large diminution in the number of deer and other wild animals. It was as if a blight had fallen upon our grain fields, orchards and gardens, and a plague upon all our sheep and cattle.. Their loss was so overwhelming, and the change of life which it necessitated so great, that the wonder is that they endured it as well as they did. For not only did the vast herds of buffalo, and exhaustless supply of deer and other animals, furnish them with food, clothing, shelter, furniture and articles of commerce , but the pursuit of these animals and the preparation of their products furnished to the great body of them continuous employment and exciting diversion. Suddenly, almost without warning, all this was changed, and they were all expected to settle down to the pursuits of agriculture in a land largely unfitted for use. The freedom of the chase was to be exchanged for the idleness of the camp. The boundless range was to be abandoned for the circumscribed reservation; and abundance of plenty to be supplanted by limited and decreasing Government subsistence and supplies. Under these circumstances it is not in human nature not to be discontented and restless, even turbulent and violent."
Dr. V. T. McGillycuddy, former Indian Agent In Charge of Pine Ridge wrote,
"It must also be remembered that in all of the treaties made by the Government with the Indians a large portion of them have not agreed to, or signed the same. Noticeably was this so in the agreement secured by us with them the summer before last, by which we secured one-half of the remainder of the Sioux reserve, amounting to about 16,000 square miles. The agreement barely carried with the Sioux nations as a whole, but did not carry at Pine Ridge or Rosebud, where the strong majority were against it; and it must be noted that wherever there was the strongest opposition manifested to the recent treaty, there, during the present trouble, has been found the elements opposed to the Government."
McGillycuddy :
"The staple articles of food at Pine Ridge and some of the other agencies had been cut down below the subsisting point, noticeably the beef at Pine Ridge, which from an annual treaty allowance of 6,250,000 lbs., gross was cut down to 400,000 lbs. The contract on that beef was violated in-so-much as that contract called for Northern ranch beef, for which was substituted through beef from Texas, with an unparalleled resultant shrinkage in winter, so that the Indians did not actually receive half ration of this food in winter, the very time the largest allowance of food is required."
McGillycuddy :
"By the fortunes of political war, weak agents were placed in charge of some of the agencies at the very time that trouble was known to be brewing."
McGillycuddy :
"Noticeably was this so at Pine Ridge, where a notoriously weak and unfit man was placed in charge. His flight, abandonment of his agency and his call for troops have, with the horrible results of the same, become facts in history."
McGillycuddy :
"Now as for facts in connection with Pine Ridge, which agency has unfortunately become the theater of the present "war:" was there necessity for troops? My past experience with those Indians does not so indicate."
McGillycuddy :
"Why was this? Because in those times we believed in placing confidence in the Indians; in establishing, as far as possible, a home rule government on the reservation. We established local courts presided over by the Indians with Indian juries; in fact we believed in having the Indians assist in working out their salvation."
McGillycuddy :
"When my Democratic successor took charge in 1886, he deemed it necessary to make changes in the system at Pine Ridge...The Democratic agent was succeeded in October last by the recently removed Republican agent, [Royer was removed after Wounded Knee] a gentleman totally ignorant of Indians and their peculiarities; a gentleman with not a qualification in his make-up calculated to fit him for the position of agent at one of the largest and most difficult agencies in the service to manage: a man selected solely as a reward for political services. He might have possibly been an average success as an Indian Agent at a small, well regulated agency."
McGillycuddy :
"As for the "Ghost Dance" too much attention has been paid to it. It was only the symptom [sic] or surface indication of a deep rooted, long existing difficulty; as well treat the eruption of small pox as the disease and ignore the constitutional disease."
McGillycuddy :
"As regards disarming the Sioux, however desirable it may appear, I consider it neither advisable, nor practicable. I fear it will result as the theoretical enforcement of prohibition in Kansas, Iowa and Dakota; you will succeed in disarming and keeping disarmed the friendly Indians because you can, and you will not succeed with the mob element because you cannot."
McGillycuddy :
"If I were again to be an Indian Agent, and had my choice, I would take charge of 10,000 armed Sioux in preference to a like number of disarmed ones; and furthermore agree to handle that number, or the whole Sioux nation, without a white soldier. Respectfully, etc., V.T. McGillycuddy.
P.S. I neglected to state that up to date there has been neither a Sioux outbreak or war. No citizen in Nebraska or Dakota has been killed, molested or can show the scratch of a pin, and no property has been destroyed off the reservation."
What Happened At Wounded Knee?
What followed next can perhaps best be told by the Commanding General, Nelson A. Miles:
General Miles :
"I was in command of that Department in 1889, 1890 and 1891, when what is known as the Messiah Craze and threatened uprising of the Indians occurred...the Indians had been in almost a starving condition in South Dakota, owing to the scarcity of rations and the nonfulfillment of treaties and sacred obligations under which the Government had been placed to the Indians, caused great dissatisfaction, dissension and almost hostility...During this time the tribe, under Big Foot, moved from their reservation to near Red Cloud Agency in South Dakota under a flag of truce. They numbered over four hundred souls. They were intercepted by a command under Lt. Col. Whitside, who demanded their surrender, which they complied with, and moved that afternoon some two or three miles and camped where they were directed to do, near the camp of the troops."
General Miles :
"During the night Colonel Forsyth joined the command with reinforcements of several troops of the 7th Cavalry. The next morning he deployed his troops around the camp, placed two pieces of artillery in position, and demanded the surrender of the arms of the warriors. This was complied with by the warriors going out from camp and placing the arms on the ground where they were directed. Chief Big Foot, an old man, sick at the time and unable to walk, was taken out of a wagon and laid on the ground."
General Miles :
While this was being done a detachment of soldiers was sent into the camp to search for any arms remaining there, and it was reported that their rudeness frightened the women and children. It is also reported that a remark was made by some one of the soldiers that "when we get the arms away from them we can do as we please with them," indicating that they were to be destroyed. Some of the Indians could understand English. This and other things alarmed the Indians and [a] scuffle occurred between one warrior who had [a] rifle in his hand and two soldiers. The rifle was discharged and a massacre occurred, not only the warriors but the sick Chief Big Foot, and a large number of women and children who tried to escape by running and scattering over the prairie were hunted down and killed."
General Miles :
"The Official reports make the number killed 90 warriors and approximately 200 women and children."
This generally-accepted interpretation of events, that Wounded Knee was a massacre, continued up into the 1950's, when South Dakota Governor Sigurd Anderson explained his understanding of the situation in a 1956 speech:
Governor Sigurd Anderson :
"General Miles had campaigned against the Sioux in 1876 and 1877. He knew something of their camps, their actions, their fears. He had issued orders that white soldiers "were not" to go into Indian camps. He had understood the possibility of some bad incident setting off a fight if the Indians and the soldiers, neither able to understand the other, came into too close contact."
Governor Sigurd Anderson :
"Colonel Forsythe violated that order. During the night he deployed his troops about that camp as the map here indicates and the markers where various elements were located plainly shows. In the morning he sent some of the troops INTO the camp. There they were searching the Indians in groups of ten for the unsurrendered weapons."
Governor Sigurd Anderson :
"It should be clearly understood that at that time, in 1890, the Indian thought more of his rifle and his knife as implements of the chase than as weapons of war. But with the shortening of the beef ration the ability to take game became of even greater importance and he did not want to give up his rifle..."
Governor Sigurd Anderson :
"Paul Highback who was there and who was very badly wounded says: 'So then of us went up to them and we had only one gun to lay down. This soldiers did not like this very well, but we could not put our guns down because we did not have them with us. Those of us who had guns had left them back at our tents.' The Indians [sic] men, women and children were surrounded by soldiers. Paul Highback goes on to say: 'But as it turned out, there were two men down at the lower end of our group who had their guns under their blankets. One of the soldiers who was walking back and forth in front of us saw the ends of those guns sticking out. He called out to the other soldiers that these men had guns. I could see it all and I can say that neither of those men raised their guns or shot them but as the soldiers started forward to take the guns suddenly all the rest of the soldiers raised their guns and fired right into us.' It was as if a rocket had been set off. The Hotchkiss quick-firing guns fired into the mass of Indians [sic] men, women, children and soldiers."
Governor Sigurd Anderson :
"There was nothing planned about the affair. It was the net result of an understandable misunderstanding by everybody and the violation of a sound order by the white commander. What followed was too horrible to be recounted...There has never been a greater tragedy in American History."
United States Senator from South Dakota Karl Mundt :
"...what followed can hardly be classified as the white man's proudest hour...Big Foot and his band of 340 braves, women, and children surrendered unconditionally to Major Whitside at Porcupine Butte, and on December 28th, 1890, the Indians were escorted to Wounded Knee where Colonel Forsythe assumed command. On December 29th, the decision was made to disarm the Indians before moving them into Pine Ridge. It should be remembered that to the Indian his rifle was his plow and combine; his means of livelihood, and a cherished possession indeed. It was no small wonder, then, that the Indians did not readily comply with this request, requiring the soldiers to search the teepees for firearms. It is not clear what actually was meant by the medicine man who threw a handful of dust in the air. The result was, of course, the carnage which followed, and at the end of but a few minutes, 50 soldiers and 200 Indians - men, women, and children - were lying dead among the burning tepees. The bodies of women and children were found scattered for a distance of two miles from the scene of the encounter where they had been cut down by the calvalry..."
Senator Karl Mundt :
"The horror of the encounter is even more magnified when it is remembered that the wounded and dead of the Army were immediately evacuated to Pine Ridge while it was not until two days later, on January 1, 1891, that an effort was made to gather up the dead and wounded of Big Foot's band. During those two days, a blizzard had raged through the area. It was found that some of the women and children were still alive in spite of being exposed to the severe temperatures, frostbite coupled with their wounds ultimately caused most of them to perish."
General Colby wrote that
"Colonel Forsythe came out from the Agency to the camp on Wounded Knee, with orders from General Brooke to disarm Big Foot's band; and on the morning of December 29th, he assumed command of the two battalions of 500 men and a battery of Hotchkiss guns."
General Colby
"These remnants of the followers of Sitting Bull had relied upon the words of Captain Whiteside [Whitside] in yielding to the military authority, but they were naturally suspicious and uneasy. They had witnessed the tragic fate of their old chief and medicine man. Many of them believed that they were to be put to death, and naturally supposed that their disarming was simply to render them defenseless; others believed they were to be disarmed, then imprisoned and held for years in Florida, North Carolina, or Alabama as their brothers, the warlike Apaches, had been treated years before. The whole proceedings of this morning intensified their feelings, and confirmed them in their belief in regard to the terrible fate which awaited them."
General Colby :
"The surviving Indians now started to escape to the bluffs and the canyons. The Hotchkiss guns were turned upon them, and the battle became really a hunt on the part of the soldiers, the purpose being total extermination. All order and tactics were abandoned, the object being solely to kill Indians, regardless of age or sex. The battle was ended only when not a live Indian was in sight."
A soldier at Pine Ridge who
"did not witness the battle although I was not very far from it - so close in fact during the entire engagement as to be able to hear the Hotchkiss guns and a part of the time could hear the small arms"
wrote this account to a friend:
Soldier 1 :
"...Well finally the gallant 7th boys pulled themselves together, straightened out, got out of one another's way, out of the way of the battery. There was a cry of 'Remember Custer' and at it they went. Men, women and children fell like hickory nuts after heavy frost. Men, women and children were piled up on that little flat in one confused mass. Blood ran like water...Big Foot's band was converted into good Indians."
Twenty year old Hugh McGinnis was in the First Battalion of the Seventh calvalry at Wounded Knee, and was wounded twice. His account reads, in part,:
Soldier McGinnis :
"Through the interpreter, Colonel Forsyth got down to the business at hand. But the Indians were very far from pleased when he requested them to surrender their arms. They argued that they needed their old fowling pieces to kill game in order o survive. This plea failed to move Colonel Forsyth, however, and he insisted that the Sioux go back to their tents and return with their weapons...Forsyth then detailed a number of soldiers to search the tents and confiscate the Indians arsenal. He picked five members of my troop to accompany Captain Varnum and several other chaps from troop B."
Soldier McGinnis :
"The Sioux braves became agitated by the cries of their squaws, who attempted to prevent the soldiers from scattering their belongings..."
Soldier McGinnis :
"...fantastic as it sounds, the surrounding troopers were firing wildly into this seething mass of humanity, subjecting us as well as the Indians to a deadly crossfire while the first volley from the Hotchkiss guns mowed down scores of women and children who had been watching the proceedings."
Soldier McGinnis :
Few escaped the merciless slaughter dealt out that dreadful day by members of the Seventh calvalry. There was no discrimination of age or sex. Children as well as women with babes in their arms were brought down as far as two miles from the Wounded Knee Crossing.
There's an interesting commonality about the preceding testimony regarding what happened at Wounded Knee. The authors are all in agreement that Wounded Knee was a massacre. The other thing they have in common is that they are all white men: the two commanding generals in the field, a South Dakota governor, a United States Senator from South Dakota, the former Indian agent at Pine Ridge and two soldiers.
What did the official South Dakota state historians have to say about it?
Doane Robinson (Secretary of the State of South Dakota History Department, 1902-1926):
"At wounded Knee only one gun was fired by an Indian before the soldiers attacked. Black Fox, from Cheyenne river, much excited fired his rifle. Instantly the soldiers replied with their Hotchkiss guns and with the first volley killed probably half of all the warriors, and the awful massacre followed that will always be a disgrace to the American army."
Doane's son Will G. Robinson (Secretary of the South Dakota State Historical Society, 1946-1968), who followed in his father's footsteps as state historian, wrote,
"MY IMPRESSION is that here we have a battle - distinguished by two things (1) that it was the last between whites and redmen on any scale (2) that it partook of none of the aspects of a battle between armed and inspired combatants and resulted in the wanton killing of over 100 wholly innocent people...It certainly would be devoid of good judgment, an affront to both Indians and to the historic fact if it was a monument to the army troops who participated. This thus eliminates anything from the picture except, as I see it, a memorial to the dead Indians . It is the army viewpoint that they are not only dead but bad Indians and deserved what they got. That is not realistic but it is the apparent army line dating back into antiquity. It is the basis of their denial of the right of the survivors to compensation. It is not based on fact or sound logic but on a guilt complex. That guilt complex was then so strong that they gave out congressional medals of Honor to the participants in the Wounded Knee affair (eighteen) and 12 more to the people who did next to nothing at the Mission and White River fracas later of which were of minor importance. They built a great monument at Ft. Riley eulogizing the dead soldiers in this lamentable affair. When one considers that in World War II, sixty four thousand South Dakotans were engaged for the better part of four years and that they received only three congressional medals the incongruity of the Army's attitudes toward Wounded Knee is emphasized. "
State Historian Will Robinson :
"General Miles had specifically ordered that no troops were to go into an Indian encampment. Forsythe decided that they had not got all of the guns and that they would send men into the encampment to get the rest of the guns. Had that specific violation of General Miles orders not been done, there would have been no "affair at Wounded Knee."
John Collier, The Commissioner of Indian Affairs said and quoted the following during his testimony at the Wounded Knee compensation hearings in 1938:
"The Wounded Knee incident properly has been called a 'massacre.' The historical facts are here set down as a basis for judgment by the Congress."
John Collier, The Commissioner of Indian Affairs :
"The unrest and distress among the Sioux bands had increased in its intensity through a number of years prior to 1890. The causes of the Sioux misery need not be here recapitulated. There had been ruthless violations of treaties and agreements, and numerous administrative abuses. It scarcely was possible for the Indians themselves to know what spots they were permitted to inhabit and what they were forbidden to in habit, so sweeping and so casual had been the violations and unilateral abrogations of contract on the part of the Government. One of the responses of the Sioux Indians, as of numerous other tribes similarly distressed, was the flight into Messianic religious revivals, the Messianic revival among the Sioux was know as the Ghost Dance Religion."
John Collier, The Commissioner of Indian Affairs :
"It is important to note that these Messianic revivals had taken place from time to time for many years among the Indian tribes, and in no instance had they thrown the Indians into aggressive warfare with the whites. Neither acts of war, not massacres nor depredations, had resulted from the Messianic revivals. This record was known to the Government at that time."
John Collier, The Commissioner of Indian Affairs :
"Four hundred Sioux, in family groups (whole families with all their transportable possessions), assembled for the Ghost Dance ceremonies, were shot down by Government troops - mass firing into the congregation, and then an individual manhunt (and women and baby hunt.)"
How did each of these men summarize the events?
State Historian Will Robinson observed:
"Obviously the army is never going to go one inch in conceding what General Miles, apparently as commander, was prepared to concede. That the fatal event would never had occurred had the white commander obeyed his instructions."
State Historian Will Robinson :
"The Battle of the Little Big Horn itself was not a massacre, but the aftermath of the battle was not pretty. The Wounded Knee more clearly falls with the meaning of the word Massacre..."
United States Senator Karl Mundt :
"In an effort to compromise differences as to the actual nomenclature to be used, I have received from the Indians assurance that they would recognize the event as an 'Incident.' Such a compromise would be acceptable to the Army. The Incident is not one in which we can take great pride, but to overlook it altogether at a time when we memorialize the Battle of the Little Big Horn and other battles in which the white man's roll is perhaps of a more honorable nature is to pervert and distort the chronically of history. We live by our mistakes as well as our virtues."
General Colby :
"This Indian war might be regarded as the result of a misconception or a misunderstanding of the Indian character, and of the real situation and condition of things on the Reservations; and the terrible and needless slaughter was the result of a mistake. The general condition of things, however, which made such misunderstanding and mistake possible was the result of the Indian policy of the Government."
General Colby :
"The whole difficulty might be summarized as the fault of the ills, resulting from a non-performance of the treaty stipulations on the part of our Government during the past thirteen years. The Sioux Nation as such, was not really on the war path during any of this time. A portion of them was justly excited at the assassination of their famous old Medicine Man, his children and followers on the Grand River. And their animosity was provoked by the useless massacre of Big Foot and his heroic band on the banks of Wounded Knee. But the vengeance of the Sioux Nation was never directed to the white settlers adjoining the reservations in Dakota, Wyoming and Nebraska. There were no blazing cabins, no desolated settlements, no fields crimson with the blood of the frontiersmen. Not a single settler was killed, nor a white man's home disturbed during the whole trouble. The assassination of Sitting Bull, his sons and others of his band, and the massacre of Big Foot and the two hundred or more partially armed warriors and defenseless women and children, are the dark and bloody tragedies resulting from the grievous errors of the men charged with the administration of the Government, and will forever stain the soil of America, and add to the infamy of the dark spots on the record of our republic in its dealings with the Spartan race of the Western Continent."
General Colby :
"January 15th...General Miles had another consultation with the Indians in regard to the treatment which they were to receive, and the contracts and treaties which the Indians claimed had been violated. There were present, Little Wound, Two Strike, Big Road, Crow Dog, Kicking Bear, Eagle Pipe and other chiefs, who showed a very friendly disposition, and expressed great confidence in General Miles. The General was pleased with their disposition and guaranteed that in the future the government would carry out its contracts and treaties. He assured the chiefs that they should be treated fairly and honorably, and that their rights would be guarded. The best of the feeling seemed to be manifested, and General Miles at once had the Quartermaster issue rations of beef, coffee and sugar, and sent the same to the hostile camp. This was the end of the Sioux Indian War of 1890-'91. The Nebraska National Guard, under my command, were at once returned to their homes."
The stories of women and children are often overlooked in accounts of war. I wanted to find out what had happened to my friend Vic Runnel's uncle, James High Hawk, and this is what I found:
Major McLaughlin , who was the Indian agent in charge of the Standing Rock Agency in 1890, gathered testimony of Wounded Knee survivors i 1921 for a proposed compensation bill. He wrote:
"James High Hawk, of Cherry Creek, 35 years of age, states that he was in the Wounded Knee affair with his parents; that his father, mother and grandmother were killed in the conflict and he [was] wounded in the right thigh and right ankle, and his younger brother was wounded from which [wounds] he died two years later...Alex High Hawk of Cherry Creek, 42 years of age, is an older brother of James High Hawk, and stated he was wounded in the left ankle...I also met Jonah High Hawk of Cherry Creek, 33 years of age, brother of the two preceding survivors of the Wounded Knee affair, who was only four years of age at that time and had escaped injury and had very little recollection of what transpired there."
This is what happened, from the memory of his older brother James High Hawk, "
There were some small children playing around, and I was one of them. I had a little brother who was nursing then - an infant - and one brother a little bit larger, and I was a little bit larger than he was. He was four years old at the time. I was wounded twice. My mother was wounded, though she kept trying to take care of her little family, then they came again and shot her and my infant brother."
Finding this story about the uncle of a friend of mine, Wounded Knee suddenly became real, personal and immediate. Wanting to find more accounts of the wounded, I looked for the records of the white people who had cared for them. The army surgeon, Frank Ives , kept a careful record of all the Indians he treated after Wounded Knee, and that journal is housed in the South Dakota Historical Society. Elaine Goodale Eastman's experience has been published in a book, Sister of the Sioux. The collection of Eli Ricker , Nebraska lawyer and judge who took massive testimony from people who had been at the Wounded Knee massacre, is in the Nebraska Historical Society, and includes the account from Mrs. Keith , who nursed the wounded. Each of these three people, writing separately, talk about the same people who were injured, and the same conditions:
The report of army surgeon Ives begins:
No. 1. Has-a-dog Age 17
Gunshot wound upper lobe of left lung
Jan. 5 - Hemorrhage - died.
No. 5 Child - female - 6
"Holy-bone"
com'd fracture upper third left thigh
Mrs. Keith
"who worked among these poor little things all that night feeding them and ministering to their extreme thirst tells me that their cries, faint from weakness and long suffering, were something never to be effaced from memory." writes Eli Ricker. "Infants from a few months to tender years of age were shot in all parts of their bodies...The battle had begun early in the day and these children were received at the Agency about 10 o'clock. p.m."
Elaine Goodale Eastman described her experience in treating the Indians:
"Long after dark the Seventh cavalry appeared, bringing their own dead and wounded and thirty three Dakotas, most of them severely wounded women and children. I can never forget Mr. Cook's incredulous horror when he came upon the poor creatures in their bloody rags, huddled on the bare boards of several army wagons, chilled to the bone and too stunned in their culminating misfortunes to utter a sound, until the torture of fresh movement wrung from them screams of agony. The horses had been taken out and the helpless prisoners left alone in darkness and cold, while army surgeons were busy with their own wounded."
Keith :
"These little objects of humanity could not be satisfied by eating and drinking; it appeared that their long fast had created in them excessive thirst and hunger that could not be appeased."
Eastman :
"Pews were torn from their fastenings and armfuls of hay fetched by Indian helpers. Upon a layer of this we spread quilts and blankets taken from our own beds. The victims were lifted as gently as possible and laid in two long rows on the floor - a pitiful array of young girls and women with babes in their arms, little children, and a few men, all pierced with bullets or terribly torn with pieces of shell, and all sick with fear."
Keith :
One of these children was under a year of age., because it was wrapped up after the Indian custom. This was badly wounded in the lower bowels. She does not know whether it lived.
Ives :
18, Baby - male - 1 year with Mother
1 gunshot wound through left buttocks
2 gunshot wound through scrotum
Both wounds made by same ball
Jan. 5 supporation in both
hernia left testicle
Dressed
jan. 9 Transferred to Indian camp
Keith : The mother was in the hospital. Mrs. K. does not know
whether she recovered, but she thinks she did.
Ives : 19 Squaw
"No name woman"
has infant with
Wound through right hand
between meta carpal bones
Jan. 5 No suppuration doing well
Keith : tells of a deaf and dumb girl that was among the wounded in the
hospital at the Agency after the battle of Wounded Knee. The nurses tried hard
at first to attract her notice by speaking loud to her, while she continued to
moan and groan piteously without giving recognition to their efforts. At last an
old woman told them of her condition.
Ives :
13. Girl - Deaf & dumb - 12 yr.
1 wound through right wrist
2 Flesh wound right side
Jan. 5 Supporation both wounds
doing well
Eastman :
Our patient cried and moaned incessantly, and every night some dead were carried out. In spite of all we could do, most of the injuries proved fatal. The few survivors were heartbroken and apathetic, for nearly all their men had been killed on the spot.
Keith :
says she is sure there was not a man in the hospital. This shows hoe effectually the soldiers killed all the men who could not escape. They did not spare age or sex.
Ricker:
Mr. Keith " says that before the battle he was passing some soldiers of the 7th cavalry at the agency and he heard one of them remark that if they could just get to the Indians "they would give them hell." These Indians (Big Foot) I have been told by another were in the Custer massacre, and these soldiers were desirous for an opportunity to square accounts with them."
What Should be Done
I was amazed
to find that a whole series of bills to compensate the survivors had been
considered by Congress since 1917, and today, 100 years later, the Indian people
have not yet received a simple apology from the government for the massacre, nor
has there been any compensation for the destruction of life and property. I
can't imagine anyone more fitting to take our direction from than General Nelson
A. Miles, commander of the Military Department of the Missouri.
General Miles wrote:
The action of the Commanding Officer, in my judgment at the time, and I so reported, was most reprehensible. The disposition of his troops was such that in firing upon the warriors they fired directly towards their own lines and also in the camp of the women and children, and I have regarded the whole affair as most unjustifiable and worthy of the severest condemnation.
General Miles :
"In my opinion, the least Government can do is to make a suitable recompense to the survivors who are still living for the great injustice that was done them and the serious loss of their relatives and property - and I earnestly recommend that this may be favorably considered by the Department and by Congress and a suitable appropriation be made."
General Miles wrote these words in 1917. Three years later General Miles
again wrote to the Commissioner of Indian Affairs regarding another attempt at a
compensation bill for Wounded Knee survivors. Perhaps out of frustration at the
failure of the previous bill, this time the words of the commanding general are
even stronger:
General Miles : The act, he said, seems to me
"of imperative importance and justice...to atone in part for the cruel and unjustifiable massacre of Indian men and innocent women and children at Wounded Knee on the Red Cloud Reservation, South Dakota."
Clearly in this enlightened time [1990], when the United States government
has made compensation to the Japanese for their property which was lost during
World War II, when the army is willing to look at it's mistake in Mai Lai and
Panama, and when the Soviet Union publicly and with compensation, has
acknowledged a massacre it committed in Poland, we [Wasichu?] can do no less
than the justice to the Indians which the commanding general [Miles] demanded
eighty years ago.
During the 100th anniversary of the Massacre at Wounded Knee, I would ask the
United States to offer a public apology to the Sioux Nation, *and to rescind the
medals awarded for the massacre.* I would further ask the United States
government to make a public apology and to finally award the long overdue
compensation [for property destroyed/stolen from the Nation at Wounded Knee] to
the Wounded Knee survivors.
As one of the treaty commissions who negotiated with the Sioux Indians
concluded:
'Our country must forever bear the disgrace and suffer the retribution of its wrong-doing. Our children's children will tell the sad story in hushed tones, and wonder how their fathers dared so to trample on justice and trifle with God.'